Wednesday, May 24, 2017

What is Halakha L'Ma'aseh?

If you've been learning Torah for even a short time, you most likely have heard the expression Halakhah L'Ma'aseh. That expression is usually translated as the practical application of at Torah Law – which it is.
But it is also renderedas the practical application of Torah Law as interpreted by the Rabbis. We are expected to accept that given.  And that, boys and girls, it is not necessarily.

Let's look at what Halakha L'Ma'aseh really is.

First the term Halakha, which is derived from the root meaning to walk, is equal to the value 60,and is an anagram for the word HaCalah – which means the Bride.

The word L'Ma'aseh is equal to the value 445. That is the value of the word tamah – which means the perfect one in the feminine singular.

So, Halakhah L'Ma'aseh means the perfect Bride.

Any Rabbi who thinks he is the perfect Bride has, well, some issues.

Who might that perfect Bride be? Well, lets add the values 60 and 445 together and see what we get. Wait. Still counting on my fingers….It's 505! That is the value of the Name Sarah.

So, Sarah *is* Halakha L'Ma'aseh – the perfect Bride.

What other words and expressions equal the Name Sarah and Halakah L'Ma'aseh and the perfect Bride? The term Chokmat HaLev, meaning the Wisdom of the Heart is also equal to 505. So, now we know that Torah Law must be interpreted with Wisdom of the Heart. (The word Wisdom contains the word
מח, meaning brain in it. Not to worry. We do not disengage the Brain when we proceed from Wisdom of the Heart.)

There is another expression that equals 1504, which is gematria is the same as 505 because aleph is equal to both 1 and 1000. That expression is: HaChukim HaEliyonim – meaning the Most High Laws.

How many Rabbis have approached the level of the Wisdom of Sarah? The answer is: None. Men do not get to that level. Only Women can begin to approach is. This is the problem with Rabbinic interpretation. The Rabbis do not know their proper place. They have attempted to arrogate the realms of the Wisdom of Women. This is why the world is in the shambles that it is.

The Throne is the Wisdom of Women. That is the Throne that must be re-established.

I'll give the proofs below, because that is the way that people who learn real Torah roll. They show the Hebrew proofs – not try to cower you with authority and threats of punishment.

 What is Shabbat and How Does Shabbat Relate to the Gentiles?

As with all matters in Torah, in order to understand what is written we must engage both our Reason and our Compassion and have them not only in balance – but have the one contained mutually, the one within the other. This is the correct understanding of HaShem creating male and female. All creation must have Compassion contained in Reason and Reason contained in Compassion mutually. Birth, Creation and Understanding are one and the same.

In order to understand what Shabbat is, it is necessary to understand what time is.
Time is not an abstract concept. The Hebrew word for time is z'man. That is the very same root that the Hebrew word to invite or to summon derives from. Time is those whom we have invited or summoned to be present with us.

What is a 'day'? Well, we already understand that it cannot be an abstract concept. The Hebrew word for day is equal to the value of 616.  This is the same value as the Hebrew words and terms: the Torah, generations and You are the pregnant one. When we understand that 'day' and 'generations' are one and the same, we understand that the Creation is very ancient – and very new, at once and all silly questions about how old the Creation is no longer entertain the mind.

Shabbat is equal to the value 702. This is the same value as the Hebrew word Ben – which means Son. It is also equal to the expression: Daughter from every generation. It is also equal to the root to bless. Shabbat, Son, Daughter of every generation and bless are also equal to the Hebrew word for 'the lands'.

The Hebrew word for 'extant reality'  is equal to 552, which is the value of the Hebrew word for your Son. It is equal to the expressions: all flesh,  everything within You and he has relayed everything.

Reality, then, is God's progeny. If we get to a high enough level of Compassion within Reason and Reason with Compassion we are assumed into the God Head-Womb and – reality becomes Our progeny.

The Name Chava (Eve) is equal to 19, which is the value of the Hebrew word Goy, which means a People. It is also equal to the value of the Hebrew words and expression: my Brother, my Brothers, unity, unification and meditative learning (in the sense of learning Torah).

The Name Noach is equal to 58, which is the value of the expression His Son it would also be equal to the expression the joy of Her Daughter and also the fund of Her Daughter.

Keeping the Shabbat, then, is guarding over all of the Peoples, all of the lands and every creature that is in them as our own issue – because that is what they are.

Those people who do not love Humanity as a Father and as a Mother, those who do not see all the Peoples and every being that dwells and exists in every Land as their own progeny and do not protect them as their Children are not keeping Shabbat at all.

When we love all Peoples and all Creatures as our Children, there is Repose and Peace in the Creation and in our Hearts. We no longer labor we have expressed our deepest Love. That means we have given birth fully to the Creation. So, there is no more need of labor. We only experience the pangs of labor until we have expressed our Love for the Creation, which is our Child, fully. After birth, we engage with and play in the Creation - the raising of or Child and caring for our Child. To care for is the Hebrew word Shmirah – which is the same word usually translated as "keeping" Shabbat.
This is Shabbat.

Okey dokey, then.

Got that so far?

We've seen that the Hebrew word for Son and the Hebrew expression Daughter of Every Generation are One and The Same.

The Hebrew word for Father is Av, equalling three - the letter gimmel. The Hebrew word Bitam, meaning Their Daughter, is equal to 1002, which is One and The Same as 3. Aleph equals both one and one thousand. So 3 and 1002 and 2001 are One and The Same. It is also the expressions At Am - You Are Mother and With Mother. Father and Mother and their Daughter are identical. And we have seen that Ben (Son) is equal to Bat (Daughter) from every generation.

The Hebrew word for The Father is Ha'Av. It is equal to 8, the letter chet.

There are expressions that equal 1007 in Hebrew. Remember aleph is equal to one and one thousand. So 8 and 1007 are One and The Same. Those expressions is At Em - meaning You Are The Mother and With The Mother and The Daughter Connection and the Daughter of Adam.

So, Ha'Av - the Father - is One and the Same as You Are Mother and With Mother and The Daughter Connection.

Now we can understand the teaching that the Son and the Father are One and The Same correctly.

The Mother, The Father, The Son, The Daughter are One. And that means Y-O-U.

If we're going to go full tilt boogey Mashiach Consciousness - let's do it right this time.

The Hebrew proofs are written below in the two last Hebrew proofs. When someone who understands Torah correctly and deeply relays matters in Torah, they give the Hebrew proofs for their interpretations. You should demand that anyone who teaches you Torah do the same. If someone teaching you Torah cannot provide the Hebrew proof for that which they claim, they do not understand Torah deeply enough to teach it. It is not enough to say: I have heard from my Teachers. One must prove that they have heard and understood. If they understood, they know the Hebrew proof themselves willingly and happily provide it.

אחוד האם באב הבת והבן (תקון מדין)

אחוד = 19 = חוה

בן = 702 = בת מכל דור

אב = 3 = ג = בא = בתם = 1002 = 3
=  את אם

האב = 8 = ח = באה = הבא = בת אדם
= 1007 =  8 = קשר הבת = את האם

אחוד האם האב הבת והבן = 1753 = 754 = מדין
 = שבת אליהו = שבת ישעיהו בן אמוץ = 2752 = 754


מה זאת שמירת שבת?

כדי להבין מה זאת שמירת השבת, אנחנו צריכים לדעת מה זאת שבת.

עלינו לדעת כי זמן אינו מושג מופשט, אלא המוזמנים לחיות אתנו. אז, שבת אינו מושג מופשט בזמן מופשט, אלא המזמנים לעשות שבת אתנו ממש.

זמן = 747 = מקראות = להבין = הויה כאן

הויה = 26 = אם כל בית ישראל הקדושה
= 2024 = 26 = בת ברית העתיקה קדושה
= בת ברית א"י = 1025 = 26

אלהים = 646 = כתר הויה = אם היהודיה
= היהודיה אם = לדורות = מדברת
= ראה לדות = אלה האדם = אלה עמך

שבת = 702 = בן = בת מכל דור
= הארצות = ברך
= אתם נולדים = 1701 = 702 = קראת עלץ

השבת = 707 = זן = און = הבת מכל דור
= הבן = בהן = הארצות

לשבת = 732 = לברך = יהיה בן
=  הוא כל עם

הגן = 708 = חן = אזן = האוצרות
= עלץ השבת

אדם = 605 = השש = אם אשר בשר
= 1604 = 605 = קרן עץ החיים = 2603
= 605 = עלץ לב אם משלם

חוה = 19 = הוגה = גוי = אחוד = אחי

בן חוה = 721 = כאן = בת חוה מכל דור
= גוי הארצות

המציאות = 552 = בנך

יום = 616 = התורה = דורות = את ההרה

זכור = 233 = רגל = לברא = יהי אור

שמור = 546 = רשמו = אשמרה
= אלהיך = אהליך = מעלץ שרה
= 1545 = 546 = מעלץ חכמת הלב
= מקרן חכמת הלב
= חכמת הלב מעתיק הקדוש
= אשר היהודיה

ענג = 123 = כל חכמה = אדמה חכמה
= כל נביאי

כי פי = 120 = צל = כמני
= מועד = עומד = עמי
= אליהו הנביא = ישעיהו בן אמוץ הנביא
= 2118 = 120

כי פי הויה = 146 = המצוה = קולי

כי פי הויה מדבר = 352 =  נשב = משיב
= כל שב = דבר המצוה = ראה המצוה
= יקיר לב = דבר קולי = ראה קולי

השבת היא הארצות וכל היושבים בהן. על היהודים לדעת כי כל יושבי התבל הם בנינו ובנותינו ועלינו לאהובם בכל מאדנו. עלינו לשמור עליהם כאוצרות הכי יקרים. זאת המצוה.
על כל יהודי לאהוב את כל גויי הארצות כאב ועל כל יהודיה לאהוב את כל גויי הארצות כאם. זאת שמירת השבת.

יהודי הלא אוהב את הגויים ואינו שומר עליהם ועל ארצותיהם אינו שומר שבת כלל. יהודיה הלא אוהבת את גויי הארצות בכל מאדה כושלת כאם.

עתה אנחנו יכולים להבין את הפסוקים הבאים נכונה.

וַיִּקַּח יְהֹוָה אֱלֹהִים, אֶת-הָאָדָם; וַיַּנִּחֵהוּ בְגַן-עֵדֶן, לְעָבְדָהּ וּלְשָׁמְרָהּ – בראשית ב: ט"ו

זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ – שמות כ:ז

שָׁמוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ כַּאֲשֶׁר צִוְּךָ יְה
ֹוָה אֱלֹהֶיךָ - דברים ה י"א

אִם-תָּשִׁיב מִשַּׁבָּת רַגְלֶךָ, עֲשׂוֹת חֲפָצֶךָ בְּיוֹם קָדְשִׁי
; וְקָרָאתָ לַשַּׁבָּת עֹנֶג, לִקְדוֹשׁ יְהוָה מְכֻבָּד, וְכִבַּדְתּוֹ מֵעֲשׂוֹת דְּרָכֶיךָ, מִמְּצוֹא חֶפְצְךָ וְדַבֵּר דָּבָר. אָז, תִּתְעַנַּג עַל-יְהוָה, וְהִרְכַּבְתִּיךָ, עַל-במותי (בָּמֳתֵי) אָרֶץ; וְהַאֲכַלְתִּיךָ, נַחֲלַת יַעֲקֹב אָבִיךָ--כִּי פִּי יְהֹוָה, דִּבֵּר – ישעיהו הנביא נ"ח: י"ג-י"ד